The true, historic story of two Angolans forced into slavery… Now on the Angola Field Group’s YouTube channel, Nbena, a local Benguelan farmer who on her way to the market, stopped to help an old slave woman working on an Angolan plantation. Nbena finds herself tricked into replacing the woman and becomes the new slave of the plantation owner. This is a story where the tables are turned – the plantation owner/slaver is a black Angolan and the local authority trying to free Nbena is a white Portuguese.


This is part one of a four part video filmed during the Angola Field Group Presentation on November 29, 2012, presented by Dr. José C. Curto, the author of Enslaving Spirits: The Portuguese‑Brazilian Alcohol Trade at Luanda and its Hinterland, c. 1550‑1830. He is presently Associate Professor of History at York University in Toronto, where he is also Deputy-Director of the Harriet Tubman Resource Center on the African Diaspora. Click here to view the November 29th post for more details about the presentation.

Dr. Curto also shared the life story of José Manuel, an overview of which you will hear in part one, however only the story of Nbena was filmed. Watch all four videos on our YouTube channel: www.youtube.com/angolafieldgroup.

The following are the images shown during Dr. Curto’s presentation. Click image to enlarge. Images credit: José C. Curto, “José Manuel and Nbena in Benguela in the late 1810s: Encounters with Enslavement”, in Dennis Cordell, ed., The Human Tradition in Africa. Lanham, MD: Rowman and Littlefield, 2011, pp. 13-30.

Map, 'Reinos'.

17th century map of the Kingdoms of Angola and Benguela.

Benguela.

Benguela c. 1860.

Fortaleza de Benguela c. 1796

Fortaleza de Benguela c. 1796

The ‘middle passage’ was the slave trade route from Africa to the New World. The biggest proportion of slaves ended up in the Caribbean, approximately 42%. Around 38% went to Brazil, and about 5%, went to North America.

Save the date for our next Angola Field Group Presentation on November 29, 2012 starting at 8pm at the Viking Club: “Fighting against Enslavement: José Manuel and Nbena in Benguela, 1816-1818”

The presentation will be about the struggles of two individuals struggling against enslavement in the second half of the 1810s in Benguela. In the process, issues such as who could and who could not be enslaved in Angola and forced to undergo the Middle Passage to Brazil are addressed. The tales of José Manuel and Nbena show that the new colonial order established by the Portuguese in this part of Africa took form in a broader context of extreme violence and disorder occasioned by the continued capture, sale, and export of slaves. Here, the “order and civility” underpinning colonial society were subject to violation at any time, as much if not more so by others of African descent seeking gain, as by the colonial authorities themselves.

Our presenter José C. Curto is the author of Enslaving Spirits: The Portuguese‑Brazilian Alcohol Trade at Luanda and its Hinterland, c. 1550‑1830 (Leiden and Boston: Brill Academic Publishers, 2004). A longer version of this major study appeared earlier in Portuguese:Álcool e Escravos: O comércio luso-brasileiro do álcool em Mpinda, Luanda e Benguela durante o tráfico atlântico de escravos (c. 1480‑1830) e o seu impacto nas sociedades da África Central Ocidental (Lisbon: Editora Vulgata, 2002). Curto has co-edited two collections of essays, including Africa and the Americas: Interconnections during the Slave Trade, with Renée Soulodre-La France (Trenton, New Jersey: Africa World Press, 2005), and another with his colleague Paul E. Lovejoy, Enslaving Connections: Changing Cultures of Africa and Brazil during the Era of Slavery (Amherst, New York: Humanity Books, 2004). His articles in the Portuguese Studies Review (2002), African Economic History (2001, with Raymond Gervais), Africana Studia, the International Journal of African Historical Studies, and Annales de démographie historique have made important contributions to our knowledge of the historical demography of Lusophone Africa. José C. Curto received his Ph.D. in African History from the University of California at Los Angeles. He is presently Associate Professor of History at York University, where he is also Deputy-Director of the Harriet Tubman Resource Center on the African Diaspora.

Everybody is welcome to attend. The talk will be in English. In close cooperation with the Viking Club, this event is offered free of charge. Beverages and snacks are sold at the Viking Bar which opens at 7:30 PM. Coupons must be purchased.  For sale, traditional baskets hand woven and organic wild honey from Moxico, Angola natural medicine books and posters, a new children’s color illustrated storybook and a book about the Cuvalei Basin in southern Angola.

You can download a map showing the location of the Viking Club on our Join Us page. The Viking Club is on the main floor of Edificio Maianga,  Rua Marien Nguabi, No 118 in Maianga, across the street from the Panela de Barra restaurant.

 

The palatial home of Angola’s famous slave trader Dona Ana Joaquina, 1788 to 1859. At the time it was one of the largest houses in Luanda and today Luanda’s provincial courthouse stands on the site of Joaquina’s ‘palacio’. Scroll down to the next page and read the October 1 blog post to see what the building looks like today or click here: http://angolafieldgroup.com/2010/10/01/thursday-october-14-presentation-mulatta-slave-trader-dona-anna-joaquina.

Guest presenter Lynne Duke (photo by J. Kornfeld).

A huge crowd attended the October Angola Field Group presentation with guest presenter American author, Lynne Duke, who was in Angola researching the subject for her upcoming book on the notorious female slave trader Anna Joaquina dos Santos e Silva, who lived from Nov. 1788 to  June 16, 1859.  When slavery was banned, Anna Joaquina was one of many who continued to trade slaves even though it was against the law.

As we learned from Ms. Duke’s presentation, in the west-central African region centered on Angola, the legal slave trade lasted from the 15th century till 1836. Then in 1836, pursuant to a treaty with Britain, the Portuguese outlawed slave exports from Luanda, sparking an illegal trade that exploded and raged on for nearly three more decades. The website she quoted in her talk is: slavevoyages.org

In the total trade, that is both legal and illegal, of 12.5 million Africans shipped across the Atlantic, 5 million were from west-central Africa. The average death rate per voyage was 13 percent, in the total trade. This does not include the number of slaves who died on the caravan trails as they were being led to the coast from the interior, nor the number who died in the barracoons, slave shacks where the captured natives were held before being shipped off, a not unfamiliar sight in Luanda.

In Angola the Portuguese continued a system of forced labor akin to slavery well into the 1900′s under the euphemism of contract labor.

The slave museum outside of Luanda was built 1787, in the time of legal slavery (photo by Robin Koning).

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